During several years when I taught a Bible class of high school students, we discussed many topics. I tried to encourage them to ask questions, share their views, debate issues–in general to use the brains God gave them.
I found that students freely acknowledged their doubts and questions about all kinds of ideas and issues found in the Bible. They questioned every imaginable point of Christian doctrine at some point, at least to hone their own understanding of what the Bible teaches.
There was one “doctrine,” however, that no one ever questioned. In fact, these students fought vehemently for one foundational, central, bedrock truth of the Christian faith. What was that truth?
Free Will.
Ok, I’m overstating it a bit. But not by much. You’d think that free will was right up there with the virgin birth and the deity of Christ in their hierarchy of important Christian doctrines. Truthfully, my students had more certainty about the existence of free will than almost any principle in the Bible.
Does free will exist? Absolutely. We choose to trust in Christ freely (Acts 16:31). Is free will absolute and autonomous? Absolutely not. In fact, we can only choose Christ because God chose us first through the regeneration of the Holy Spirit (Titus 3:4-7).
I read a passage from the Canons of Dordt this morning that struck me as particularly helpful on this issue. The Synod of Dordt met 154 times from November of 1618-May of 1619 (if you’re doing the math, they met approximately every other day for seven months!) to resolve the issue of Arminianism, which had cropped up through the teaching of Jacob Arminius in the years leading up to the synod. Arminius had died, but his followers presented the “Five Points of Arminianism” to the synod for approval. These points were:
- The partial depravity of man
- Election conditional on foreseen faith
- The universal atonement of Christ
- The resistibility of grace
- The ability to lapse from grace.
The conflict between these principles and the historic teaching of Calvinism threatened to split the church and plunge the Netherlands into civil war. Upon the completion of their extensive deliberations, representatives at the synod roundly condemned Arminianism, and came up with what are now known as the “Five Points of Calvinism:”
- Total Depravity
- Unconditional Election
- Limited Atonement
- Irresistible Grace
- Perseverance of the Saints
There is one passage in the confessional statement that arose out of that synod that I want to share with you. It comes from “The Third and Fourth Heads of Doctrine: Of the Corruption of Man, His Conversion to God, and the Manner Thereof, Article 16”:
“But as man by the fall did not cease to be a creature endowed with understanding and will, nor did sin which pervaded the whole race of mankind deprive him of the human nature, but brought upon him depravity and spiritual death; so also this grace of regeneration does not treat men as senseless stocks and blocks (I love that phrase), nor takes away their will and its properties, neither does violence thereto; but spiritually quickens, heals, corrects, and at the same time sweetly and powerfully bends it; that where carnal rebellion and resistance formerly prevailed, a ready and sincere spiritual obedience begins to reign, in which the true and spiritual restoration and freedom of our will consist. Wherefore unless the admirable Author of every good work wrought in us, man could have no hope of recovering from his fall by his own free will, by the abuse of which, in a state of innocence, he plunged himself into ruin.”
I know the language is a bit antiquated; here’s the upshot. The regeneration of the Holy Spirit doesn’t eliminate our free will. In fact, it “bends it” toward God. Without God’s sovereign action, we would always choose to please ourselves and our sinful flesh and would simply repeat the error of Adam and Eve over and over again. God didn’t leave us to that. Instead, through the Covenant of Grace, He rescued our free will along with every other aspect of our humanity. And so not only could we choose to trust in Christ when we were converted, but we can continue to choose to glorify and enjoy him as sons and daughters. What a miraculous gift!